The longer I travel the journey of life, the more I notice that things do not stay the same. But right now I am finding that the rate of change is increasing; there are more and more things about which I do not feel the same as I did, say, two, three or five years ago.
Some are significant because they are huge shifts in my thinking or my outlook; some are significant because they occupy a small but regular part in my daily life.
Things I have noticed which are changing include:
1. I cannot write with music on in the background.
2. I cannot get the hang of A Game of Thrones.
3. I find a great deal of inspiration in the Divine Feminine¹.
4. I am becoming a vegan.
5. I am becoming more and more fascinated by the historical Jesus.
6. I am losing my taste for coffee.
7. I sometimes find it difficult to hold onto my concept of the God of the Christian faith².
8. I find it hard to listen to loud music for more than a few minutes at a time.
9. I get excited by the Spring leaves on trees.
10. I feel that I own far more things than I need.
¹ Brigid and the Old Testament figure of Wisdom are currently very important to me.
² I don't know why this is happening. It worries me.
I think that ten items will do for now, though there are more!
Showing posts with label trees. Show all posts
Showing posts with label trees. Show all posts
Tuesday, 25 April 2017
Monday, 5 September 2016
Blackberrying
Between the trunks of the holly and hawthorn in the lane is a tangle of brambles, full of ripening blackberries. This sign from nature reminds me that the season is changing. There is something in the way the light falls, something in the temperature of the air, that speaks of the end of summer, and of the dawning of autumn.
I always feel a sense of excitement at that first realisation that one season is giving way to another. I become aware of a sense of awe at the rhythm of the earth which is beating whilst we are occupied with the concerns of day-to-day living. There is something at work which is greater, older and more patient than ourselves. The blackberries are a small miracle which tells of the deep energy of our Mother earth, of her generosity and of her continuity.
The month of September is a gateway from one way of living to another. With the arrival of September, it feels like the carefree months of the summer are over, and that any plans we had for that season must now be put aside until next year. Although the trees still have their leaves, the days are shortening, the sun's power is waning and our thoughts turn from adventure and travel to the securities of hearth and home. Our spirits are warmed less by the sun and more by the ripening and gathering of fruits and seeds.
In this season of letting go and turning inwards there is an opportunity for us to embrace new elements in our lives. What must we let go of in order to further ripen our relationship with the Divine or with the Earth? What seeds do we need to plant into our spirits during these quieter months, so that new life may spring up with the new shoots of spring time?
I always feel a sense of excitement at that first realisation that one season is giving way to another. I become aware of a sense of awe at the rhythm of the earth which is beating whilst we are occupied with the concerns of day-to-day living. There is something at work which is greater, older and more patient than ourselves. The blackberries are a small miracle which tells of the deep energy of our Mother earth, of her generosity and of her continuity.
The month of September is a gateway from one way of living to another. With the arrival of September, it feels like the carefree months of the summer are over, and that any plans we had for that season must now be put aside until next year. Although the trees still have their leaves, the days are shortening, the sun's power is waning and our thoughts turn from adventure and travel to the securities of hearth and home. Our spirits are warmed less by the sun and more by the ripening and gathering of fruits and seeds.
In this season of letting go and turning inwards there is an opportunity for us to embrace new elements in our lives. What must we let go of in order to further ripen our relationship with the Divine or with the Earth? What seeds do we need to plant into our spirits during these quieter months, so that new life may spring up with the new shoots of spring time?
Wednesday, 10 August 2016
Under the hood
I spent my teenage years in the 1980s, a modern era which had no mobile phones and no internet. Thus our media focus was pop music and TV. The music is still with us, thanks to YouTube and Spotify, but the TV programmes have faded rather more into the background. And the one which sticks in my mind the most is a show I never actually watched whilst I was growing up...
In 1984, a show came onto our screens which felt very much out of sync with the styles and aspirations of 1980s Britain. This was no flashy magazine-style production promoting the trends and fashions of the decade. Rather, it was a thoughtful reinterpretation of a centuries-old figure of English folklore, Robin Hood, in an adaptation called Robin of Sherwood.
Of course, Robin Hood had made many previous screen appearances but this adaptation seemed to indicate a move to a more realistic, 'grittier' son of Sherwood. The production is authentic, with practically all of the scenes shot in outdoor locations and in genuine historical buildings. Outdoors, the natural light fills the frame; indoors, interior shadows heighten the drama.
Whereas a modern director would shoot digitally, Robin of Sherwood was shot on film. However, there is nothing pedestrian about the camerawork in Robin of Sherwood: the director, Ian Sharp, makes very creative use of camera filters and of angles which would not look out of place in any modern film.
I have discovered this telling of the story of Robin Hood only in the last couple of months. I cannot now remember why I never watched any of it the first time around, but I'm thoroughly enjoying it now, thanks to the purchase of DVDs of the show.
At the moment, I'm halfway through the first series. I'm struck by how quiet the show is compared to modern fantasy films: the dialogue is wonderfully written, but sparing; in the woodland scenes, birdsong fills the air; the actors use facial expression and movement to convey much of what they need to say; and, often, as the drama builds, there is silence. It is almost another world.
The show, though now over 30 years old, still has a devoted fan-base. Much more about the show and its creation can be found online. A good place to start is the Spirit of Sherwood site, and there are many others.
There is much more to say about this wonderful production and the themes which it draws together. For now, though, I will simply recommend you seek out an episode or two. And if you're ever up in my neck of the woods, as it were, we can wander into Sherwood together.
In 1984, a show came onto our screens which felt very much out of sync with the styles and aspirations of 1980s Britain. This was no flashy magazine-style production promoting the trends and fashions of the decade. Rather, it was a thoughtful reinterpretation of a centuries-old figure of English folklore, Robin Hood, in an adaptation called Robin of Sherwood.
Of course, Robin Hood had made many previous screen appearances but this adaptation seemed to indicate a move to a more realistic, 'grittier' son of Sherwood. The production is authentic, with practically all of the scenes shot in outdoor locations and in genuine historical buildings. Outdoors, the natural light fills the frame; indoors, interior shadows heighten the drama.
Whereas a modern director would shoot digitally, Robin of Sherwood was shot on film. However, there is nothing pedestrian about the camerawork in Robin of Sherwood: the director, Ian Sharp, makes very creative use of camera filters and of angles which would not look out of place in any modern film.
I have discovered this telling of the story of Robin Hood only in the last couple of months. I cannot now remember why I never watched any of it the first time around, but I'm thoroughly enjoying it now, thanks to the purchase of DVDs of the show.
At the moment, I'm halfway through the first series. I'm struck by how quiet the show is compared to modern fantasy films: the dialogue is wonderfully written, but sparing; in the woodland scenes, birdsong fills the air; the actors use facial expression and movement to convey much of what they need to say; and, often, as the drama builds, there is silence. It is almost another world.
The show, though now over 30 years old, still has a devoted fan-base. Much more about the show and its creation can be found online. A good place to start is the Spirit of Sherwood site, and there are many others.
There is much more to say about this wonderful production and the themes which it draws together. For now, though, I will simply recommend you seek out an episode or two. And if you're ever up in my neck of the woods, as it were, we can wander into Sherwood together.
Monday, 21 September 2015
The Old Straight Track
Over the last few months, I have been obsessed with roads. And not just roads, but also tracks, lanes, byways, and paths - in fact the smaller the road, the more interesting it seems to become.
It really all began with two things: a holiday in Devon and Robert Macfarlane's wonderful book, The Old Ways.
In his book, Macfarlane tells the stories of journeys he has made along some of this land's oldest paths, such as the Icknield Way and the Ridgeway. As he walks he discovers the events, people and tales which have shaped (and been shaped by) the landscape through which the paths run.
It's a beautiful book: a mixture of poetry, documentary, history, cartography, nature-writing and autobiography. I read it with a sense of yearning for the road, and for the mystery into which the ancient paths lead us. And now that I've finished the book, I find myself poring over maps to discern where these old roads run, like pencil lines half-erased from tracing paper.
Mid-way through Macfarlane's book, I spent a week in Devon, where single-track lanes are the everyday highways for local residents and tourists alike. On turning right out of our cottage door, we quickly became the lone walkers on a track through an Oak wood. In response to the silence and the coolness of the mossy path, I took off my shoes and walked the track barefoot, as one would a medieval labyrinth.
At the sound of the Wren, I stopped, and immediately became aware of my role as the visitor, and her place as the resident. I made an offering to the wood and its creatures from my flask of water, the only gift I had with me, and felt at once both at home and a stranger there. The path led on, but I had come far enough for now, and turned back for home. As the Summer fades and the seasons turn, I feel that must go back again, to walk that path into the past and into the future.
Wednesday, 13 May 2015
Walking back to happiness
In the last few weeks, something in Nature has changed. Or, rather, practically everything in Nature has changed. Alternate days of very warm and wet weather over recent weeks has notched the setting of the garden up to 'lush'. There is now so much more of it! Every branch is feathered with leaves, and blossom hangs heavy, tempting sleepy bees and promising fruit.
Something changes in me, too. Outside is now where I want to be. This desk, which was a welcome observation point in the winter and early spring, is now a burden. The Earth is trading its energy with the Sun, and I feel that I want in on the deal.
So I take the quickest and easiest route I can think of: I head out into the garden, barefoot. I've been doing this for several weeks, of course, but only as far as the clothes-line, with the washing basket in my arms. The feel of the damp grass has been pleasing, but the trip has merely been a means to an end. This time, the journey is the beginning, middle and end.
In a sense, that is the most important part: I am walking for the sake of walking, and for the sake of knowing that I am walking. I am not going anywhere, I am just going. And I want to feel the journey, however short it may be, and to feel myself present on the earth.
As I walk, I feel the transaction between my feet and the earth. I feel that there is an energy, a presence, a life beneath my feet. I am aware of temperature, texture and traction. There is a give and take, an adjusting of pressure in each footstep, an awareness of the difference between stone and leaf.
There is a sense also that I am empowered: I have chosen to walk barefoot, and to attempt to become more conscious of the natural environment. The busy world laughs at those who go barefoot, or is embarrassed by them, but those who choose to do so discern something of the richness that is gained only when we remove our shoes and dare to stand barefoot on sacred ground.
Walking barefoot reminds us that we are part of this world, connected to this earth. It makes the link that is missing when we wear shoes - that there is a slower, more mindful way of going through life, one that takes notice, one that feels, one that concentrates on things one step at a time.
Something changes in me, too. Outside is now where I want to be. This desk, which was a welcome observation point in the winter and early spring, is now a burden. The Earth is trading its energy with the Sun, and I feel that I want in on the deal.
So I take the quickest and easiest route I can think of: I head out into the garden, barefoot. I've been doing this for several weeks, of course, but only as far as the clothes-line, with the washing basket in my arms. The feel of the damp grass has been pleasing, but the trip has merely been a means to an end. This time, the journey is the beginning, middle and end.
![]() | |
| Onto the grass - in the presence of Dandelions |
In a sense, that is the most important part: I am walking for the sake of walking, and for the sake of knowing that I am walking. I am not going anywhere, I am just going. And I want to feel the journey, however short it may be, and to feel myself present on the earth.
As I walk, I feel the transaction between my feet and the earth. I feel that there is an energy, a presence, a life beneath my feet. I am aware of temperature, texture and traction. There is a give and take, an adjusting of pressure in each footstep, an awareness of the difference between stone and leaf.
| In the wood, with holly leaves, humus and stones |
There is a sense also that I am empowered: I have chosen to walk barefoot, and to attempt to become more conscious of the natural environment. The busy world laughs at those who go barefoot, or is embarrassed by them, but those who choose to do so discern something of the richness that is gained only when we remove our shoes and dare to stand barefoot on sacred ground.
| The earth leaves its imprint on us, too |
Walking barefoot reminds us that we are part of this world, connected to this earth. It makes the link that is missing when we wear shoes - that there is a slower, more mindful way of going through life, one that takes notice, one that feels, one that concentrates on things one step at a time.
Thursday, 6 March 2014
You, me, a tree
I received a short email post from The Girl God blog this morning, which drew a link between the nature of trees and that of human beings:
A tree that is beginning to grow sends roots down into Mother Earth even as it reaches and opens to the sky above, seeking nourishment from the sun and the moisture in the air and in the rain that falls. In the same way, we can envision ourselves as tree-like beings, imagining that we have roots reaching down into the earth, energetic strands that keep us connected...
Part of what I have been learning over the last couple of years, both in my yoga practice and in my participation in Forest Church, is that I am connected to, and part of, the energy of the Earth. I had never thought of this before, and had assumed that I merely lived on the Earth, and not as part of it.
The email post went on to say:
Contemplating the ways in which trees and people mirror one another brings us into alignment with the reality that we are part of Mother Nature.
One of my favourite yoga poses is Tree pose (Vrsksasana). I certainly don't find it easy: there's the balancing, to begin with, and then the combined process of both rooting down into the earth and also reaching skywards. I enjoy this pose, but I have a long way to go yet.
For me, Tree pose allows me to take the tree as my teacher, to connect myself to the Earth's energy and to bring my awareness back to my body. Occasionally, I am also able to become still enough to realise that I, too, am part of Mother Nature.
A tree that is beginning to grow sends roots down into Mother Earth even as it reaches and opens to the sky above, seeking nourishment from the sun and the moisture in the air and in the rain that falls. In the same way, we can envision ourselves as tree-like beings, imagining that we have roots reaching down into the earth, energetic strands that keep us connected...
Part of what I have been learning over the last couple of years, both in my yoga practice and in my participation in Forest Church, is that I am connected to, and part of, the energy of the Earth. I had never thought of this before, and had assumed that I merely lived on the Earth, and not as part of it.
The email post went on to say:
Contemplating the ways in which trees and people mirror one another brings us into alignment with the reality that we are part of Mother Nature.
One of my favourite yoga poses is Tree pose (Vrsksasana). I certainly don't find it easy: there's the balancing, to begin with, and then the combined process of both rooting down into the earth and also reaching skywards. I enjoy this pose, but I have a long way to go yet.
For me, Tree pose allows me to take the tree as my teacher, to connect myself to the Earth's energy and to bring my awareness back to my body. Occasionally, I am also able to become still enough to realise that I, too, am part of Mother Nature.
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