I wanted to post a picture of my sister's new tattoo. It was built on top of an existing piece, which Clair was never entirely happy with.
However the tattoo artist, Charlotte, has created something extraordinarily beautiful from that original starting point. The work was done at the Ink Shack and took about two and half hours. The result is stunning, as you can see for yourself.
Monday, 19 November 2012
Celtic Blessings
I received my Celtic Wheel greetings cards today - they're really beautiful. They're designed by artist and illustrator Samantha Symonds, whose site you can check out here. To see Samantha's cards, go here.
Along with the cards, I also received a lovely note from Samantha thanking me for my order. The card bears one of her own designs called Oak Moon. I've added the card to my prayer table to help me to celebrate this mystical season.
Blessings.
Along with the cards, I also received a lovely note from Samantha thanking me for my order. The card bears one of her own designs called Oak Moon. I've added the card to my prayer table to help me to celebrate this mystical season.
Blessings.
Thursday, 15 November 2012
Any yoga in the future?
I was browsing on Elephant Journal yesterday, and came across an article on the future of yoga. It said:
Yoga is tonic for the world’s ills.
Yes, I agree with that! But the article went on to ask:
But who among us is studying yoga in the depth that the last generation did? Not me. Who is stewarding the roots of yoga, which are about “stilling the waves of the mind,” as Patanjali puts it? Is meditation a part of your typical yoga class?
And then reminded me (because I get hooked by the adverts every time..!) that:
yoga isn’t… yoga pants. It’s not young models exercising with pastel backgrounds before they get back into their SUV and pop by Whole Foods to grab some quinoa for their 1.8 children.
So, the article ended by asking:
What is yoga?
1. Yoga is a spiritual path. Yoga is about becoming a more fully present, genuine, compassionate person.
2. And, yoga is—for those who don’t want to become happy holy spiritual types—a physical exercise that will—as a pleasant side effect—open up your mind and heart so that you, yes you—are a better businessperson, saner lover, better parent, more focused athlete, relaxed child.
Ending with a challenge:
In just 10 years…who will present yoga in depth? And who will learn it?
...will you or your favorite local yoga teacher accept this important challenge and responsibility—and study, practice and teach yoga’s roots?
I would love to do this: to take up the chance to study yoga in more depth, and to help to offer it as a life-long practice (physical and spiritual) for all. So my next question is: how do I make it happen?
Yoga is tonic for the world’s ills.
Yes, I agree with that! But the article went on to ask:
But who among us is studying yoga in the depth that the last generation did? Not me. Who is stewarding the roots of yoga, which are about “stilling the waves of the mind,” as Patanjali puts it? Is meditation a part of your typical yoga class?
And then reminded me (because I get hooked by the adverts every time..!) that:
yoga isn’t… yoga pants. It’s not young models exercising with pastel backgrounds before they get back into their SUV and pop by Whole Foods to grab some quinoa for their 1.8 children.
So, the article ended by asking:
What is yoga?
1. Yoga is a spiritual path. Yoga is about becoming a more fully present, genuine, compassionate person.
2. And, yoga is—for those who don’t want to become happy holy spiritual types—a physical exercise that will—as a pleasant side effect—open up your mind and heart so that you, yes you—are a better businessperson, saner lover, better parent, more focused athlete, relaxed child.
Ending with a challenge:
In just 10 years…who will present yoga in depth? And who will learn it?
...will you or your favorite local yoga teacher accept this important challenge and responsibility—and study, practice and teach yoga’s roots?
I would love to do this: to take up the chance to study yoga in more depth, and to help to offer it as a life-long practice (physical and spiritual) for all. So my next question is: how do I make it happen?
Sunday, 11 November 2012
Samhain - Summer's End & The Sacredness of Place
The Samhain ritual is a celebration of circles - the circle of sacred space which is created for the ritual; the circle of life which is recalled as we honour the departed; the seeds of hope which are planted for the next cycle of the year.
It is also a time of letting go, of casting into the Samhain fire all that has nourished us in the past but now no longer brings growth or that which shackles us to the old year or binds and limits us.
Also, as I celebrated Samhain, I was keenly aware of the way in which the ritual forged a connection to the earth. As the sacred space was woven we honoured the energy of the Life around us, in the place where we all stood:
Here in this place we honour muntjac deer, robin and squirrel;
Magpie and owl, fox and badger, blue tit and chaffinch
...the mighty cedar in whose shade we meet...
Throughout the ritual I felt that what we were celebrating was rooted in that very place, in that garden, amongst those trees, with that group of people. As I reflect on the celebration I am aware of the intimacy of the ritual and of the way in which it drew on the experiences of those who were partipating in it.
And although I had met the majority of the group only half an hour earlier, I felt a belonging and that what we were doing together mattered. This resulted in a connection and a rootedness which I find so often sadly absent from our weekly celebrations and services in church. Is this because our Anglican rites fail to take account of who is present, of the holy place in which we are meeting, of the connections we have to one another?
After the celebration was complete, we took refuge from the cold and gathered indoors for the gorsedd. Again, the power of this came in the meeting and sharing of those who were present. Poems were shared in celebration of the Earth, sacred songs were sung and drums were played. As the first fire of the season leapt in the hearth, a sacred rhythm drew us together and, again, a connection was made - the sacredness of the place.
Before departing, we shared thoughts about the next step for this gathering: should it be made public, an open invitation? Or is the gap between this group and traditional Church too wide for many to easily move from one to the other? I am still pondering this and I have no answers. However, I feel clearly drawn to this path of celebration and wonder if, for some at least, it may be a new route (?root) on the journey of life and faith.
It is also a time of letting go, of casting into the Samhain fire all that has nourished us in the past but now no longer brings growth or that which shackles us to the old year or binds and limits us.
Also, as I celebrated Samhain, I was keenly aware of the way in which the ritual forged a connection to the earth. As the sacred space was woven we honoured the energy of the Life around us, in the place where we all stood:
Here in this place we honour muntjac deer, robin and squirrel;
Magpie and owl, fox and badger, blue tit and chaffinch
...the mighty cedar in whose shade we meet...
Throughout the ritual I felt that what we were celebrating was rooted in that very place, in that garden, amongst those trees, with that group of people. As I reflect on the celebration I am aware of the intimacy of the ritual and of the way in which it drew on the experiences of those who were partipating in it.
And although I had met the majority of the group only half an hour earlier, I felt a belonging and that what we were doing together mattered. This resulted in a connection and a rootedness which I find so often sadly absent from our weekly celebrations and services in church. Is this because our Anglican rites fail to take account of who is present, of the holy place in which we are meeting, of the connections we have to one another?
After the celebration was complete, we took refuge from the cold and gathered indoors for the gorsedd. Again, the power of this came in the meeting and sharing of those who were present. Poems were shared in celebration of the Earth, sacred songs were sung and drums were played. As the first fire of the season leapt in the hearth, a sacred rhythm drew us together and, again, a connection was made - the sacredness of the place.
Before departing, we shared thoughts about the next step for this gathering: should it be made public, an open invitation? Or is the gap between this group and traditional Church too wide for many to easily move from one to the other? I am still pondering this and I have no answers. However, I feel clearly drawn to this path of celebration and wonder if, for some at least, it may be a new route (?root) on the journey of life and faith.
Tuesday, 23 October 2012
October - Summer's end & the gateway to winter
The world changes as October unfolds its mysteries. Seven o' clock in the morning and seven o'clock in the evening are both equally dark. We rise from sleep and wonder if it is still the night before. And under the shelter of woodland trees it seems never to grow light at any point in the day. We take a step back in time at the end of the month as we put back the clocks by one hour - lighter in the mornings for a while, but darker in the afternoons.
But at the same time the trees are bursting into flames of copper-red and apple-yellow, showing us a miracle which, even though we have seen it before, still turns our head as we wonder where these hues have come from. There is a sense in October of a world which we don't quite recognise.
Before the coming of electricity, this was a time to close down for the winter. For the ancient Celtic peoples, the end of October was the end of the old year, the new year beginning with the festival of Samhain on the 1st of November. As the new year dawned there was a sense of two worlds drawing together: that which had been and that which was yet to come meeting for a short time in the present. It was this time of year that the Christian Church made 1st November All Saints' Day and the following day All Souls' Day, when it was believed that our world and the next were brought together.
But we are always leaving behind the old and entering the new. The writer of Ecclesiastes reminds us that there is a right time for each event in life - the season for one thing passes and a new moment comes along. The change of the seasons beckons us to a new stage of life.
The deepening of autumn into winter is an invitation to contemplation and silence. In this season, there is the opportunity for God, the Other, to call to us and to break into our awareness. It may be the a spider's web syrupy with dew that does this, or the russet blaze of the beech tree, or the chill blanket of the fog muffling all sound into silence.
October's autumn offers a doorway into a world which is far greater than the one which is visible, and the chance to hear a voice saying to us: All is sacred.
But at the same time the trees are bursting into flames of copper-red and apple-yellow, showing us a miracle which, even though we have seen it before, still turns our head as we wonder where these hues have come from. There is a sense in October of a world which we don't quite recognise.
Before the coming of electricity, this was a time to close down for the winter. For the ancient Celtic peoples, the end of October was the end of the old year, the new year beginning with the festival of Samhain on the 1st of November. As the new year dawned there was a sense of two worlds drawing together: that which had been and that which was yet to come meeting for a short time in the present. It was this time of year that the Christian Church made 1st November All Saints' Day and the following day All Souls' Day, when it was believed that our world and the next were brought together.
But we are always leaving behind the old and entering the new. The writer of Ecclesiastes reminds us that there is a right time for each event in life - the season for one thing passes and a new moment comes along. The change of the seasons beckons us to a new stage of life.
The deepening of autumn into winter is an invitation to contemplation and silence. In this season, there is the opportunity for God, the Other, to call to us and to break into our awareness. It may be the a spider's web syrupy with dew that does this, or the russet blaze of the beech tree, or the chill blanket of the fog muffling all sound into silence.
October's autumn offers a doorway into a world which is far greater than the one which is visible, and the chance to hear a voice saying to us: All is sacred.
Saturday, 8 September 2012
Praying the beginning
In preparing a service of worship for Sunday morning with the theme 'New Beginnings', I wanted to be able to offer a prayer for all those who are making a new start in some area of their life.
I'm currently exploring the work of Tess Ward, and her prayers for life's beginnings and endings, so looked in her excellent book 'Alternative Pastoral Prayers' for some help.
I was able to use parts of Tess's prayers for Coming of Age, Moving to a New Area and Retirement(!) in order to put together the following blessing:
N, as you set out on your journey
into this new beginning,
may God make clear the roads before you,
and greet you with kindness when you arrive.
May the adventure of this new beginning
call you to what needs to be left behind,
and the wild Warmth of the Spirit cherish within you all that should stay.
May this new beginning excite your heart and challenge you towards new frontiers.
May this adventure fit the rhythms of your soul,
drawing from you new ideas and a vision that will inspire.
May this new beginning be worthy of the energy of your heart and the light of your thought.
May your those you meet on your journey find in you Christ's love and understanding.
Go bravely, and greet each new horizon with trust and gratitude
and may God bless you on your journey,
and may the grace of the Spirit be upon you.
Tess, if you read this, I hope you don't mind my borrowing shoots and leaves from the lovely, life-giving plants you have grown! It is said that there are no new ideas...
I'm currently exploring the work of Tess Ward, and her prayers for life's beginnings and endings, so looked in her excellent book 'Alternative Pastoral Prayers' for some help.
I was able to use parts of Tess's prayers for Coming of Age, Moving to a New Area and Retirement(!) in order to put together the following blessing:
N, as you set out on your journey
into this new beginning,
may God make clear the roads before you,
and greet you with kindness when you arrive.
May the adventure of this new beginning
call you to what needs to be left behind,
and the wild Warmth of the Spirit cherish within you all that should stay.
May this new beginning excite your heart and challenge you towards new frontiers.
May this adventure fit the rhythms of your soul,
drawing from you new ideas and a vision that will inspire.
May this new beginning be worthy of the energy of your heart and the light of your thought.
May your those you meet on your journey find in you Christ's love and understanding.
Go bravely, and greet each new horizon with trust and gratitude
and may God bless you on your journey,
and may the grace of the Spirit be upon you.
Tess, if you read this, I hope you don't mind my borrowing shoots and leaves from the lovely, life-giving plants you have grown! It is said that there are no new ideas...
Tuesday, 4 September 2012
September endings and beginnings
As I went into the garden a couple of mornings ago, I noticed that the brambles reaching in over the fence were full of ripening blackberries. It was about ten to seven, and all was still and quiet. This sign from nature prompted me to realise that the season is changing. There was something in the way the light fell, something in the temperature of the air, that spoke of the end of summer, and of the first dawning of autumn.
I always feel a sense of excitement at that first realisation that the one season is giving way to another; a sense of awe at the rhythm of the earth which is beating whilst you and I are occupied with the concerns of day-to-day living. There is something at work which is greater, older, more patient than ourselves. The blackberries were a small miracle which spoke of the energy of the earth, of its generosity and of its continuity.
The month of September is a gateway from one way of living to another. With the arrival of September, we realise that the carefree months of the summer are over, and that any plans we had for that season must now be put aside until next year, God willing. Although the leaves are still on the trees, the days are shortening, the sun's power is waning and our thoughts turn from adventure and travel to the securities of hearth and home. Our spirits are warmed less by the sun and more by the ripening and gathering of fruits and seeds.
But with every ending, there is also a beginning. September is the time for new voyages and horizons as the school year begins, young women and men set sail for university, college or employment. Young children leave the nest of home to learn to use their wings at nursery and playgroup.
In this season of letting go and turning inwards there is an opportunity for us to embrace new elements in our spiritual lives. What must we let go of in order to further ripen our relationship with God? What seeds do we need to plant into our spirits during these quieter months, so that new life may spring up with the new shoots of spring time?
I always feel a sense of excitement at that first realisation that the one season is giving way to another; a sense of awe at the rhythm of the earth which is beating whilst you and I are occupied with the concerns of day-to-day living. There is something at work which is greater, older, more patient than ourselves. The blackberries were a small miracle which spoke of the energy of the earth, of its generosity and of its continuity.
The month of September is a gateway from one way of living to another. With the arrival of September, we realise that the carefree months of the summer are over, and that any plans we had for that season must now be put aside until next year, God willing. Although the leaves are still on the trees, the days are shortening, the sun's power is waning and our thoughts turn from adventure and travel to the securities of hearth and home. Our spirits are warmed less by the sun and more by the ripening and gathering of fruits and seeds.
But with every ending, there is also a beginning. September is the time for new voyages and horizons as the school year begins, young women and men set sail for university, college or employment. Young children leave the nest of home to learn to use their wings at nursery and playgroup.
In this season of letting go and turning inwards there is an opportunity for us to embrace new elements in our spiritual lives. What must we let go of in order to further ripen our relationship with God? What seeds do we need to plant into our spirits during these quieter months, so that new life may spring up with the new shoots of spring time?
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