Of altars and shrines

Something I've been doing for quite a while now, albeit on a small scale, is building altars. OK, yes, I'm a Christian priest, working in churches at the 'higher' end of things, so altars are, quite literally, part of my everyday life. But I'm thinking about something a little different here...

I have recently found myself drawn to collecting together significant items, pictures and 'found objects' and assembling them to create an altar or 'shrine'. Some of these are kept more or less in the same state, and in one place, whilst others are built a little more spontaneously, and rearranged or re-located after a while.

For example, here is the permanent altar which is in my study:

I use this altar as a focus for my prayers, or as a place to begin and end my yoga practice. Sometimes I will find and place a feather or flower here, as a little offering to the Divine or as a symbol of thankfulness. Sometimes I will sit quietly here, or spent time tidying and rearranging the items on the altar as a small act of devotion. Writers from many different spiritual traditions suggest that a house needs a 'main' or 'central' altar, alongside other, smaller ones. If so, then this is the main one. Perhaps it is the anchor point for each of the others?

This little collection of objects sits on our hearth.
 

It changes regularly, and we place there something from the garden or the wood which is part of that season: a leaf, seeds, a few stalks of harvested corn (as in the picture!). I guess this is really a little shrine to the changing seasons - there is also often a goddess picture here, too (Demeter is the goddess pictured here).

The final shrine is one I've begun to put together in the last few days, after reading this very interesting short article.

There is a picture of Brighid, and a little statue of Mother Mary. It's still a work in progress, but I'm getting the feeling that this is a little shrine to caring, nurture and parenthood. It is on a little window-sill halfway up the stairs so we see it, just briefly, several times a day. It acts as a small reminder to cherish the ones we love, and to remember that we, too, are loved.

Candlemas Song

The beginning of February brings the celebration of the Celtic festival of Imbolc, Brigid's Day and the Christian festival of Candlemas. Imbolc marks the coming of Spring, the warming of the earth and the still-hidden possibility of new growth. Brigid is associated with everlasting fire, and with the abundance of the natural world at springtime. She is also said to be the mid-wife of Christ, just as the season of Imbolc is thought of as the 'mid-wifing' of the year.

Mary, the mother of Christ, is also celebrated at this point of the year. The feast of Candlemas tells the story of Mary and Joseph taking the child Jesus to the Temple in Jerusalem to dedicate him to God. They offer a sacrifice in thanksgiving for their child and Mary receives purification after the rigours of childbirth. As they enter the Temple, Mary and Joseph are approached by the wise and aged Simeon, who praises God for the child who will bring light to the whole world. Having seen the promised holy child, Simeon places himself into God’s hands knowing that the end of his life is near. But Simeon also speaks dark words to Mary: there will be opposition to her son, and suffering and sorrow will pierce Mary’s heart like a sword – the pain of motherhood.

This poem, which I wrote for Imbolc last year, reflects on Mary’s experience in the Temple, the significance of her child and the themes of light, warmth and new growth which the Imbolc season expresses.

    Candlemas Song

    I was not there.
    I did not dream my way
    up prayer-worn Temple steps
    as you did, Christ-Mother, that day.

    I was not there.
    I did not scan the gloom
    or clutch a hand for courage
    in the Temple waiting-room.

    I was not there.
    I did not hear the praise
    which ancient ones sang of your child
    at the midnight of their days.

    I was not there.
    I did not feel the sting
    which bitter-sweet horizons
    of your motherhood will bring.

    But I am here.
    And I would know a birth
    to bring Divine Light’s love
    into an aching, longing earth.

    Yes, I am here.
    And I would do my part.
    O let a rising blade of Spring
    strike fire into my heart.

The Wisdom of Brigid

This Friday, 1 Feb, is the feast day of St Brigid. I have recently been delving into the legends of Brigid both as Christian Saint and as goddess, and find her fascinating and amazing! Her divine feminine wisdom and healing energy are very inspiring. At a time when the Christian Church (or, at least, my part of it - the Church of England) is failing to display true welcome and wisdom, Brigid's spirit is sorely needed.

So, this week, we will celebrate St Brigid at the chapel Eucharist. Here is a brief extract from my short reflection for that morning:

Whatever may or may not be the historical facts about the life of Brigid, one of her most valuable gifts is that of feminine wisdom. 

For too long, the Christian Church has silenced and ignored the voices of women whilst being happy for them to carry out a large share of the practical work which holds communities together - caring, praying, visiting, comforting, welcoming. 

Brigid reminds us of the richness of the wisdom and vision of women - a richness which the Church desperately needs in order to open itself to the needs and wonders of our world.

May you be blessed by Brigid.