Monday, 28 January 2013

The Wisdom of Brigid

This Friday, 1 Feb, is the feast day of St Brigid. I have recently been delving into the legends of Brigid both as Christian Saint and as goddess, and find her fascinating and amazing! Her divine feminine wisdom and healing energy are very inspiring. At a time when the Christian Church (or, at least, my part of it - the Church of England) is failing to display true welcome and wisdom, Brigid's spirit is sorely needed.

So, this week, we will celebrate St Brigid at the chapel Eucharist. Here is a brief extract from my short reflection for that morning:

Whatever may or may not be the historical facts about the life of Brigid, one of her most valuable gifts is that of feminine wisdom. 

For too long, the Christian Church has silenced and ignored the voices of women whilst being happy for them to carry out a large share of the practical work which holds communities together - caring, praying, visiting, comforting, welcoming. 

Brigid reminds us of the richness of the wisdom and vision of women - a richness which the Church desperately needs in order to open itself to the needs and wonders of our world.

May you be blessed by Brigid.

Saturday, 19 January 2013

The art of avoiding

On Elephant Journal today - an article which I can identify with: Yoga is the practice of dealing with the consequences of being yourself.

Why do I recognise this? Because when I miss out on my yoga practice, I'm often thinking something like:

I won't be able to decide what practice to do (my indecisivness)
I might not get all my work finished today (worrying about being respected by colleagues)
I might not be able to do the poses (worrying about not achieving)
It might be better to do it later (not living in the moment)
....or something else!

In the article, Caroline Scherer says:

A wonderful teacher of mine once told me that yoga is the practice of dealing with the consequences of being yourself. I’ve always thought that was a beautifully simple and eloquent way of explaining it.
Besides challenging our bodies and opening our minds, yoga forces us to really live with ourselves in a way that we are not accustomed to doing on a day-to-day basis. It asks us to have honest relationships with our true selves, and embrace those selves exactly as they are.

And if that is the case, which I believe it is, then I’m not avoiding yoga. Yoga has nothing to do with it.

I’m avoiding myself.

I’m avoiding my intolerance of imperfection. I’m avoiding the fact that I’m disappointed in myself for being out of shape. I’m avoiding the doubt that will inevitably sneak up on me when I get there and realize that I’m a little rusty.

She ends by saying:

The beautiful thing about yoga... is that it simultaneously evokes those feelings and cures me of them. It brings about physical discomfort, then offers spiritual peace. It hurts, but it also heals.

That's what I find too. As they say:  no time on the mat is ever wasted. 

Friday, 18 January 2013

My thoughts in a song

A couple of days ago I came across the wonderful Dar Williams, singer-songwriter (songwriter-singer?), and her song Christians and Pagans, taken from her album Mortal City.

The song sketches out what happens when an American family gets together for the Christmas holidays. Some members of the family are Christians, others are pagans. Dar doesn't try to make one group better than another; she simply tries to show that the season (Christmas/Yule) can be celebrated by those of many beliefs.

The choruses of the song vary slightly. Here's the first:

So the Christians and the pagans sat together at the table,
Finding faith and common ground the best that they were able,
And just before the meal was served, hands were held and prayers were said,
Sending hope for peace on earth to all their gods and goddesses.


I've listened to the song several times in the last few days. One line sticks in my mind - it's from Jane, the mother of the pagan family, as she speaks to her (Christian) nephew at the dinner table:

...it's true, your cousin's not a Christian, 
but we love trees, we love the snow, the friends we have, the world we share,
And you find magic from your God, and we find magic everywhere.'


Something about this line makes me want more, makes me want to find the magic everywhere. It says something which Christians seem to find it hard to do, or at least to express.

The song makes me wonder where I would sit at that table. On just one side, or on both?



Friday, 28 December 2012

Re-drawing the map

As the Christmas season moves on, I feel it's time to begin some thinking about my spiritual 'map'. What I mean is that over the last six months or so, many of the things I've been using as pathways for my spiritual journey have begun not to lead anywhere - or, at least, not anywhere useful.

In other words, I'm finding that many of the things which spoke to me, moved me, got me excited no longer do so.

So much of what we do in church life is beginning to feel frustrating, or unnecessary, or trivial, or empty. So many of the words we use sound hollow, too lofty and not of this wonderful created world. It's time to make it all sing again.

And so I think it's time for some reviewing, just to get things a bit into focus for myself. I feel that I need to draw, to write, to think, so that I can see what practices, rituals, thoughts are now resonating with me.

It feels like time to begin to look for new paths, new life, new ways.

Saturday, 22 December 2012

Advent Darkness, Advent Light

Advent is the season of darkness. Throughout the four weeks of Advent, we speak of darkness gradually giving way to light; we pray that Jesus the Light of the World may come to us once more; we sing of the Light of Christ shining into the darkness of our hearts; we light candles amongst the holly and ivy of the wreath as a visible sign that we anticipate the coming of Light into our world.

And, of course, as we make our journey through the Advent season, we mourn the loss of natural light in the world outside. We rise in the dark, we come home in the dark, we climb into bed in the dark. Our minds and bodies sometimes forget whether it is seven o'clock in the morning or in the evening, so similar is the level of darkness outside the window. We see less by natural light - the world seems dulled, almost like a theatre backcloth than the real thing we knew in spring and summer.

Perhaps there is also in Advent a feeling of emptiness - a feeling that, below the surface of the pre-Christmas busy-ness, nothing is growing. A feeling, perhaps, that our reserves of energy are low, that our defences are shaky. Certainly at this time of year we are susceptible to attacks on our immune system. Illness and darkness make us aware of our vulnerability, our human frailty. 

But perhaps there is some meaning, some wisdom in this darkness and emptiness. Perhaps this is where we are meant to be at this stage of the Advent season? For we are creatures of flesh and blood, creatures of this earth - maybe the key lies in knowing how to adapt to this time of year, how to align ourselves with the seasonal changes we experience, and how we can learn and grow from them? Perhaps the darkness of this time of year is given that we may learn to still ourselves, to take shelter, to learn patience and, as we wait for the light to return, to reflect. 

This is the point in the year when the light begins to grow around us. The Winter Solstice, which occurred a few days ago, marks the point in the natural cycle of the year when the days begin to grow longer and darkness gives way to natural light. For us who anticipate the festival of the birth of Christ, the re-birth of sunlight points us to the greater miracle of the birth of the Son who is the Light of the whole world.

But at this stage of the Advent season we are not quite there yet - there is another part of the journey to travel. In today's gospel reading we watch Mary, the God-bearer, hastening on her journey to her cousin Elizabeth's house. She makes this long trip on foot, over rocks and stones across the countryside, in the heat of the sun. Mary is not anxious or over-protective as she brings forth the Holy Child, she is embracing life. She does not seem to be worrying whether the way is too hard. Rather, she seems to draw strength from the soft light which glows and grows within her, enriching her soul. Everything else is in second place. 

Perhaps we can allow our emptiness and darkness to enrich us and to speak to others. Perhaps, like Mary, we can stop worrying for five minutes about trying to make everything perfect, and give ourselves a chance to receive the Light. For the true Light, that gives light to all people, is coming into the world. Let us offer our hearts as a hearth and home for that light to burn within us.

Wednesday, 19 December 2012

Two days to go...

...until the Winter Solstice. Although, actually, I won't be celebrating it until Sat 22nd, with my Forest Church Group.

This time last year, I guess I'd barely heard of the Winter Solstice, let alone the other seasons of the Celtic Year. A lot has changed in 12 months. I'm beginning more and more to set my spiritual compass by the changing seasons and the observation of Celtic rituals.

So, I'm looking forward to Saturday, and to marking the point at which the darkness begins to give way to the light - Christ, the Sun, the Spring, the Fire. As a Winter Solstice ritual hymn says:

Long Is Our Winter, Dark is our night, O come, set us free, O Saving Light!

Thursday, 6 December 2012

Saint or santa?

Happy St Nicholas' Day! Patron saint of children, 4th century bishop of Myra (now in Turkey) and legendary benefactor of the poor, Nicholas forms a link between the early Christian Church and our Father Christmas. To find out how, go here.

The St Nicholas Center website is a good source of info, and also images. Two of my favourites are these.


So, Saint or Santa? Or, perhaps (and, why not?) both?